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Saturday, May 30, 2015
Trivia Night!
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Thursday, May 28, 2015
A Long Post About Prayer and Qualitative Research
One of my favorite authors is Karen Armstrong. I was introduced to her when I was about 23 years old, after a personal investigation into learning more about the institution of religion prompted me to pick up her book A History of God. A few years later I read her autobiography (and I should clarify, I read her amended autobiography which she wrote as a response to her previous work about her time spent in a convent) and felt that in many ways she I shared a kindredness for exploring the mysteries of spirituality and for comparative religion. I bring her up because as of late I have been thinking a lot about what it means to have a prayerful life. This is in part due to the fact that I am so steeped in the academic life that I wonder if these two lives could, in a way, find a place to co-exist. It is also due to the fact that I have been spending much more time outside, and when I am outside, walking, jogging, or riding my bike, I am obviously not directly engaged in my academic thoughts but I am complementing them by moving my body.
Anyway - in her memoir, Karen Armstrong described her life as a writer and researcher as one that connected deeply to her spiritual life, even though it was not a traditional form of religious prayer. She found communion with her interior-life as a researcher, and described academic and non-fiction writing as a form of meditation. This deeply resonated with me (and still does), and her description of this in her memoir has stuck with me since first reading it almost 10 years ago. I include this here because this summer I am taking a qualitative methods research course and am running up against the division between my system of beliefs as an individual who connects with her "interior-life" and also the effort I put into supporting my arguments with evidence. I had to write a letter of introduction about myself for this class, and I took this assignment very seriously as a way to explore what my worldview is and how this informs the way I ask questions and seek understanding. Below are excerpts from that letter:
"...What this article stirred most deeply in me was my own insecurities about my intelligence, thus making me take more notice of the division I maintained between my soul and my mind. I have two distinct ways of living and knowing: what I refer to as my interior-life and the other my mind-life.
The first way of living and knowing is my interior-life, a way where ambiguity resides and knowing and learning are what Dirkx (2008) referred to as a “hard, emotional, messy, uncertain, ambiguous, and ill-structured process” (p. 66). My interior life is often in solitude. It invites a deeper sense of self while working in spaces that are not always comfortable. From this part of my life I have also learned to be very aware of the role that positioning plays in my communal and individual interactions. My interior-life is a listening life...
The second way of living and knowing is my mind-life, where my desire to find an evidence-based reality emerges. Here, my mind works to organize the world into tidy facts and best practices. This way of thinking and knowing for me is in response to my interior-life and the ambiguities it brings. It is also a very conscious attempt to want to discard the role that power plays in knowledge formation because to recognize this correlation, for me, unearths vulnerabilities. Also in this space is a very real attraction I have for a worldview that can show causation and generalizability, all the while knowing it can be potentially harmful, inequitable, and one-dimensional. I am aware of the dangers in this kind of worldview due to my experiences working in the non-profit sector and at the policy and legislative level. Despite this awareness, the clear outline and procedures of this type of post-positivist work both academically and personally help me feel grounded when my questions about the world seem too big. It also symbolizes a position of strength when I fear my interior-life may not be valid."
I am learning more and more how to manage, not so much balance, my life here in Lansing as a student. And since the spring semester ended, I have learned how important it is for me to 1) get outside and MOVE and 2) acknowledge that prayer may take on many different forms in my life. This second point is something I have always known, but how I define prayer (even if at times it is defined as rest) becomes more full and expansive as I explore my own ways of understanding. I expect it will continue to evolve and I am excited to use my qualitative class this summer to approach understanding in a new way.
Brilliant! Karen Armstrong |
"...What this article stirred most deeply in me was my own insecurities about my intelligence, thus making me take more notice of the division I maintained between my soul and my mind. I have two distinct ways of living and knowing: what I refer to as my interior-life and the other my mind-life.
The first way of living and knowing is my interior-life, a way where ambiguity resides and knowing and learning are what Dirkx (2008) referred to as a “hard, emotional, messy, uncertain, ambiguous, and ill-structured process” (p. 66). My interior life is often in solitude. It invites a deeper sense of self while working in spaces that are not always comfortable. From this part of my life I have also learned to be very aware of the role that positioning plays in my communal and individual interactions. My interior-life is a listening life...
The second way of living and knowing is my mind-life, where my desire to find an evidence-based reality emerges. Here, my mind works to organize the world into tidy facts and best practices. This way of thinking and knowing for me is in response to my interior-life and the ambiguities it brings. It is also a very conscious attempt to want to discard the role that power plays in knowledge formation because to recognize this correlation, for me, unearths vulnerabilities. Also in this space is a very real attraction I have for a worldview that can show causation and generalizability, all the while knowing it can be potentially harmful, inequitable, and one-dimensional. I am aware of the dangers in this kind of worldview due to my experiences working in the non-profit sector and at the policy and legislative level. Despite this awareness, the clear outline and procedures of this type of post-positivist work both academically and personally help me feel grounded when my questions about the world seem too big. It also symbolizes a position of strength when I fear my interior-life may not be valid."
I am learning more and more how to manage, not so much balance, my life here in Lansing as a student. And since the spring semester ended, I have learned how important it is for me to 1) get outside and MOVE and 2) acknowledge that prayer may take on many different forms in my life. This second point is something I have always known, but how I define prayer (even if at times it is defined as rest) becomes more full and expansive as I explore my own ways of understanding. I expect it will continue to evolve and I am excited to use my qualitative class this summer to approach understanding in a new way.
Sunday, May 17, 2015
Filling Up My Community Cup
Saw her on our walk, she was glad I was with friends too. |
Tuesday, May 12, 2015
The Craft of Changing the Work
Sunday, May 10, 2015
I'm Becoming My Mother
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Indeed, I do share a lot of physical similarities with my mom, for which I am grateful. For example, I rarely sunburn. And if I do, it always turns into a nice tan. I have seen many of my friends over the years burn and blister, and I admit I've never burned that badly, even when as a kid I never used sunblock because I don't remember it being used as religiously as it is now. (I do use it religiously now, though). I'm petite. Yes, this is sometimes an annoyance, but like my mom, I have purchased many pieces of clothing in the kids' section. That really nice down coat? It costs 1/2 the price in the kids' section.
Our similarities, however, go much deeper than our looks. Over the years I've learned how much like my mom I am. It's so easy to find our differences, yet the ways in which we are alike are ways that I rely on quite often. My mom's ability to focus for long periods of time, for example, is something that has been handed down to me. As a kid, I remember my mom preparing lesson plans for her class, or grading papers for long periods of time. Now, she quilts. And this is the kind of activity that requires focus, and she does this for hours. Her interest in quilting hints to another trait we share, I our knack for creative thinking. My mom has a gift for thinking creatively, and bursting out with ideas that are filled with color, playfulness, and imagination. I'd like to think I have some of this.
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Friday, May 8, 2015
The Wanderlust Gene
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Not only is my dad riding his bike across the country, he's making pancakes for the first time for his fellow bicyclists! |
My grandfather on my dad's side moved his large family around the south of the U.S., mostly in North Carolina. Although I never knew him, I feel a kindredness because of this shared gene. The wanderlust gene. As a young adult, I suspect this gene was more about believing in a grass is greener scenario. Now as an older adult, I believe it is more about discovery, and inquiry, and exploration.
For the next three months, my dad will be bicycling across the country. Here is our wanderlust gene in exploration mode. I feel a little closer to my dad these days and our wanderlust gene, somewhat because of my move to Michigan, but particularly because we are both participating in our own kinds of inquiry and exploration.
Wednesday, May 6, 2015
Tinkering
This evening I will attend my last class for the semester. It is somewhat of a momentous event, because it also marks the end of my first year as a doctoral student. It is hard for me to believe that nine months ago I moved to Lansing, and that 8 and a half months ago I started this program. Obviously, I have learned a lot of things since coming to Michigan, both about the place and about myself. One thing, however, stands out a little more than other things, and although it isn't something I've learned so much about myself as something I have come to understand better. I have always been a "tinkerer." When I start work on something I enjoy, I can keep going back to it and working on it. Even if I don't enjoy it so much, if it gives me some sense of intellectual or artistic food, I'll still continue to tinker with it, to figure it out, to take it all apart and put it back together. Obviously, this works in my favor as a student.
For this reason, I have dabbled a lot in a lot of different things and you can tell this by my varied career. A few weeks ago I was chatting with a woman who runs a fellowship program that I will join next year, and I had sent her my shortened version of my resume. She asked what was going on during the 8 year gap of when I graduated with a BA and when I started my resume history. I gave her another shortened version of "art instructor, started a summer program in a small town for art and science, worked at a small book press as a bookbinder, did some substitute teaching on the sly because I'm not certified, joined Americorps, traveled around the country by train for 6 months, worked as a visual merchandiser and fluffed pillows and moved sofas for a living, blah blah blah." I didn't really think much of it but she laughed and her eyes got big and she said, "You've done a lot!!" I hadn't ever thought of it that way, because until I started a more linear career in the nonprofit sector my life did seem a little untethered, but also natural.
It would have been naive of me to expect that I could continue on in my career in nonprofit. I tried to stick to it, and climb that ladder as it were. However I jumped jobs every 2 years because I was restless. I liked the chaos of things and putting order to them and once that was done, I would grow bored or frustrated and then find another place that hired me to clean house. Thus, I finally bent to my desire to tinker in a field I knew I belonged, and that brought me to Lansing. Now that I'm here, I understand more fully how well I can tinker. I tinker all the time, reading, writing, talking through ideas, listening. Sometimes I get tired, sure, but I'm usually pretty content - even joyful sometimes - at all the tinkering I get to do. Even when there is no useful effect of my tinkering, and I don't always know what it is for or what it will become, that I can try to make little improvements to my ideas and flesh them out is truly enjoyable.
For this reason, I have dabbled a lot in a lot of different things and you can tell this by my varied career. A few weeks ago I was chatting with a woman who runs a fellowship program that I will join next year, and I had sent her my shortened version of my resume. She asked what was going on during the 8 year gap of when I graduated with a BA and when I started my resume history. I gave her another shortened version of "art instructor, started a summer program in a small town for art and science, worked at a small book press as a bookbinder, did some substitute teaching on the sly because I'm not certified, joined Americorps, traveled around the country by train for 6 months, worked as a visual merchandiser and fluffed pillows and moved sofas for a living, blah blah blah." I didn't really think much of it but she laughed and her eyes got big and she said, "You've done a lot!!" I hadn't ever thought of it that way, because until I started a more linear career in the nonprofit sector my life did seem a little untethered, but also natural.
It would have been naive of me to expect that I could continue on in my career in nonprofit. I tried to stick to it, and climb that ladder as it were. However I jumped jobs every 2 years because I was restless. I liked the chaos of things and putting order to them and once that was done, I would grow bored or frustrated and then find another place that hired me to clean house. Thus, I finally bent to my desire to tinker in a field I knew I belonged, and that brought me to Lansing. Now that I'm here, I understand more fully how well I can tinker. I tinker all the time, reading, writing, talking through ideas, listening. Sometimes I get tired, sure, but I'm usually pretty content - even joyful sometimes - at all the tinkering I get to do. Even when there is no useful effect of my tinkering, and I don't always know what it is for or what it will become, that I can try to make little improvements to my ideas and flesh them out is truly enjoyable.
Tuesday, May 5, 2015
Fresh Water Beaches
When I first moved to Michigan, I was here alone for the first three weeks as Kevin had to go back to Seattle to finish up work there. It took a few days for me to get my bearings, and then I started to explore around Lansing on my bike, then started driving around the state. One place I went was to the coast of Lake Michigan. Over the last weekend, Kevin and I went there to spend the day together. I have only been to the lake a couple of times now, and I think it may take a few more times for me to get used to the fact that it doesn't have a sea smell. It is such a huge body of water that it feels like the ocean, apart from the fact that there is no seaweed, no salty briny smell, no tidepooling, no big crashing waves (until a speed boat goes by). What it does have is soft soft sand, and fresh water, and lapping little waves. It was too frigid to dip my toes in the water, but I know in the summer when it's hot and humid I'll likely return and have a long water walk along the shores.
Saturday, May 2, 2015
As A Tourist (Washington DC Post 2)
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